The Gospel of the Kingdom of God

Jesus said in Matthew 24:14 that when the Gospel of the Kingdom of God was preached to all the people groups of the world, then the end of the age would come. It's so important that we comprehend that this Gospel of the Kingdom of God is more than merely a message of personal forgiveness and a ticket to Heaven when we die. Those elements are real and true - praise God! - but they are not the complete Gospel.

The Gospel Jesus was referring to is the good news that there is a King over heaven and earth. His name is Jesus. He is the Son of God, and the Son of David, and He is the Christ. He is returning to the earth to establish a literal Kingdom by which He will rule all the affairs of mankind from His governmental center in Jerusalem. He is gracious and kind, and He is also holy and righteous. He will come as a loving Bridegroom to those who love Him, as a ruling King over all creation, and He will come as a judge to deal with evil in all its expressions.

For those who have acknowledged the Kingship of Jesus, and have entrusted their lives to His salvation through His life, death, and resurrection, the news of His return is news of great joy - the establishment of the Kingdom of righteousness, peace, and joy in the Holy Spirit. Jesus will assess the lives of His people, and grant them wonderful rewards according to their deeds done in faith as they waited for His return. His people will share in the rulership of His inheritance - the earth and all it contains.

The Gospel, or the Good News, is that through the life, death, and resurrection of Jesus, God the Father has opened the doors of His Kingdom to anyone who will respond by acknowledging the Lordship of Jesus Christ, repenting from their sins, and receiving His mercy and grace as a free gift. This gift of life is given because God loves His creation, and desires that no one should miss out on the invitation to become part of His family, citizens of His Kingdom.

For those who have rejected this good news, and have chosen to give their allegiance to the kingdoms of this present evil age, Jesus' coming will be a day of great darkness and terror, for He will deal with His enemies according to their own responses to the light they were given. He is merciful and just, and He is holy and righteous, and His judgments are true and right.

This is the Gospel of the Kingdom of God. All the peoples of all the nations will stand before Jesus in the Day of His power. Our great joy and our great mandate is to make this Gospel known to all who will receive it, and to hasten the Day of His appearing.

Prophesying to the Winds

Awake, O north wind, and come, O south! Blow upon my garden, that its spices may flow out. Let my Beloved come to His garden, and eat its pleasant fruits. Song of Solomon 4:16

With these words, the Shulamite articulates the primary transition of her life. Her desire is no longer that her comfort zone be maintained. Rather, her desire now is that the King would receive maximum pleasure from the fragrance of her life. The spices and fruits speak of the fragrant impact of her life, and she recognizes that in order for that fragrance to be released to the fullest degree, both the north and south winds are necessary.

The north winds speak of times of adversity, and the south winds speak of times of comfort and pleasure. There are some spices, some fragrances of worship that can only be released in the pressures of difficulty and trouble. When worship arises from a soul that is troubled, it is a pleasing and fragrant aroma to God, and a sign of defeat for the enemy. Without times of trouble, the fragrance of worship is not complete, nor is the experience of intimacy made full. There is a communion of sorrows that is uniquely precious, and only those who welcome the north winds can know that communion.

By the same token, there are spices, or fragrances of worship and love that can only be expressed as thanksgiving for times of blessing. The point is that her desire is not to be comfortable, but to give full expression of her love for the King, that His pleasure might be full. She is living for Him now, and her preparation for her place of intimate authority is nearly complete.

In the past days of her life, the changing winds would have been a source of anxiety and fear for the Shulamite. But now she sees that she can command the winds to produce and release fervent love in her own heart. So she prophesies to the winds, commanding them to do their work of refining and releasing the pure fragrance of adoring worship that the King desires. What a transition, and what a preparation for glory!

Gary Wiens

What In The Heavens Are "Blood Moons"?

The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the LORD.
- Joel 2:31, NKJV



A fascinating thing is occurring this year on April 15, which is the beginning of the Passover Feast in the Jewish calendar, and October 8, which is the beginning of Sukkot, or the Feast of Tabernacles. The fascinating part is the occurrence of successive "Blood Moons," or total lunar eclipses.


As a matter of fact, there are four "Blood Moons" happening in 2014 and 2015, all on the Feast Days of Passover and Sukkot. These four total eclipses, called a "Tetrad," occur with some frequency, but only very rarely do they coincide with the Feast Days. The fascinating thing is that every time the Blood Moons coincide with the Feast Days, significant things happen regarding the State of Israel.

This coincidental event has only happened seven times since the resurrection of Jesus, and three times in the past 700 years. The most recent occurrences were in 1493-94, immediately following the expulsion of the Jews from Spain in 1492. This event has increased interest in the plausible theory that Christopher Columbus had a Jewish ancestry (see the article in the Huffington Post by clicking here).

The next occurrence of the Tetrad on Feast Days was in 1949-50, following the establishment of the State of Israel in 1948, and the most recent was in 1967-68, when the city of Jerusalem was restored to Israeli control.

So, we are poised to witness the eighth occurrence of Blood Moons happening on Feast Days since Jesus walked the earth. Prophetically, the number "eight" speaks of New Beginnings, and so we are encouraged to pay attention, to watch and pray, and seek the guidance of the Holy Spirit regarding the meaning of the events that will unfold surrounding this time in history.

Jesus commanded His followers to know the signs of the times. He gave the sun and the moon as lights and for "signs and seasons" (Genesis 1:14). We would be wise to watch, to pray, and to pay attention to what the Holy Spirit would say and do in these next weeks and months.

Blessings! Gary Wiens

Dark Nights and God's Ways

Dark Nights and God’s Ways

In the journey that God has each of us on – the journey toward intimacy and authority as the Bride of Christ – it is essential to understand the strategies of God, particularly during those seasons when His presence seems hard to find.

The primary promise of God, spoken to the Shulamite in Song of Solomon 2:4, is that His banner of love is over us for the entire journey. In other words, everything He does and everything He permits is about loving us, and drawing us further into His grace and power.

This truth seems the most difficult to grasp when His immediate presence is withdrawn from us for a season, and we experience a “dark night” of wondering, longing, and searching. These “nights” happen for several reasons – the first being compromise in obedience. This is the one most easily understood, but God does not withdraw because He is angry or rejecting us, but rather to draw us back to Himself, to woo us further along the way into His fullness and love.

The more difficult strategic withdrawal to understand is when His presence is taken away, even though we are walking in obedience and faithfulness. The purpose of this withdrawal is to present an opportunity for more extravagant worship and faithfulness, costly adoration, the sacrifice of praise. This costly, worshipful obedience is what Jesus presented to the Father during His dark night of suffering, and because of this He was given the highest place of authority and intimacy at the right hand of the Father. He was proven worthy to have all authority because He was the Faithful Witness during the greatest possible test.

Because God desires to present a worthy Bride to this worthy Son, His strategy is to allow similar – though much less strenuous! – dark nights for us, not because He is not caring or not paying attention, but because He is inviting us to have the same mind as Jesus – loving the Father extravagantly regardless of the season or circumstance.

The result of this kind of extravangant worship is a greater, more powerful revelation of the beauty of Jesus, the magnificence of the Father and of His plan for us. When Jesus suffered the tearing of His flesh, which was the veil between us and the Father (Hebrews 10:20), the full love and power of God was revealed to all who would receive Him. Similarly, when we trust the Father in a dark night, He moves to reveal the beauty of Jesus to us in greater measure, making our hearts lovesick instead of offended, and causing all those around us to desire to know Him as well. The result? Greater intimacy, and greater authority.

Such are the ways of God with His beloved Bride. For a full treatment of this topic, access my teaching from Sunday, February 16 here: http://internationalhouseofprayernorthwest.org/category/listen-to-messages.

You can also order a full series on the Song of Solomon by visiting the BHM store at http://www.burningheartministries.com/Shop.

Be blessed in the journey!

Gary Wiens

The Glorious Bridegroom, Part 1

The Glorious Bridegroom Part 1

As we face our own fears, there is often a sense of unrest rooted in the fear that God will measure us by our standards rather than by His, and that we will be judged unworthy of His affections. While these feelings may rightfully accompany true conviction and repentance, all too often they are simply the recurrent accusations of the enemy and of our own minds, passing judgment on ourselves based on the faulty assumption that God has done so, too.

What is almost impossible for us to understand (indeed, it requires the ministry of the Holy Spirit!) is that His assessment is based on totally different information from what we see. He is gazing upon a Bride who is fully formed, whose life is hidden in the life of His Son at the Father’s right hand, and who therefore can embrace with total confidence the character we already have been given. We, like any child growing up into the identity made certain by his or her heritage, are becoming who we are.

In the aftermath of the Shulamite’s hesitancy to follow the king, she experiences this kind of restlessness, the fear that she has lost the One her heart desires:

By night on my bed I sought the one I love; I sought him, but I did not find him.

"I will rise now," I said, "And go about the city; in the streets and in the squares

I will seek the one I love." I sought him, but I did not find him.

Song 3:1-2

When my own passion for intimacy with Jesus was being birthed, there came such a crisis moment. My soul was awakening to His wooing, and I had begun to ask the Holy Spirit to increase my sense of longing for the presence of the Lord. I continued in this mode for some days, until early one morning I had a profound and powerful encounter with the Spirit of God. It was as though He decided, in a quite literal way, to take me up on my request for a greater sense of longing.

In that hour-long confrontation (my wife awoke to the sounds of my anguish and knew it was the Lord, but feared I was having a heart attack!), I began to feel an overwhelming sense of desire, an experience that was not wholly positive. I had been asking for a longing to know the Lord, but wrapped in that awakening desire were the memories of all the disappointments and anguish associated with unfulfilled dreams and deferred hope. My heart was sick in a more desperate way than I had been able to express, and in this moment the Spirit of God was inviting me to dance upon the waves of those fears and disappointments. And I said “No.”

It was too frightening to go there. I couldn’t bear the thought of facing all that “stuff,” so I did what the Shulamite did, what Peter did. I looked at the mountains of difficulties instead of at the strength of the King, and said, “You go ahead. I’ll be along some other time.” In the days immediately following that decision, His presence withdrew (or was it I who cowered away?), and I could not find that sweet voice anywhere.

(to be continued in the next post)

The Challenging Leader Part 2

In our previous post, the King has invited the Shulamite to come out of her comfort zone and join Him in the adventure of maturity and spiritual warfare. But she can’t do it. Her fears are too strong, and in the first real crisis of the Song, the Shulamite declines his invitation:

Until the day breaks and the shadows flee away, turn, my beloved,

and be like a gazelle or a young stag upon the mountains of Bether. Song 2:17

Turn, my Beloved, and be like a gazelle or a young stag … . In effect, the Shulamite is saying “Go, my Friend, and do what you do. I am unable to come, but I will delight in your power and majesty.” This is the first crisis of faith, and the first point at which the Shulamite must face her own failure to experience the life she longs to live. Restoration will come later, but for now she experiences a time of defeat.

I believe a powerful story in the Gospel of Matthew corresponds directly to this prophetic scene. In chapter 14, the disciples are trying to cross the Sea of Galilee in a raging storm in the middle of the night. In a stunning fulfillment of the Song of Solomon allegory, Jesus, a real flesh-and-blood Man, comes walking on top of the stormy seas. What’s more, He invites Peter to come and join Him. I wish I could communicate the sense of majesty I am feeling as I write this. We have read this story so often and interpreted it (appropriately) in a spiritual sense, but it really happened! Jesus was really out there, dancing on the waves. It was impossible, but it happened! And then Peter really said, in time and space, during the fourth watch of the night (between 3:00 and 6:00 a.m.), “Call me out there with You, if it’s really You!”

Jesus loves Peter’s request, and answers him without hesitation: Come! Imagine the scream in Peter’s heart. “OH NO! He’s calling my bluff!” We can hardly imagine the moment. But he went for it. He dared, if only for a moment, to dance upon his fears, and the Bridegroom’s heart was thrilled. Even though Peter lost his focus, even though he began to sink, the Lord was there, and that’s the whole point! When the King invites us to come, we can presume upon His power to save. The subsequent statement about “little faith” is not so much a rebuke as it is the affectionate and playful response of a fatherly Bridegroom Whose heart is absolutely exhilarated at the willingness of His child-friend to dare to trust Him. Far from being critical of Peter, I believe Jesus is saying “O Peter! If you only knew what is possible! Trust me, and I will take you through places and events you never even dreamed of, for with me all things are possible!”

O, Sovereign King! O, Majestic Lord of all things! I long to dare to run with You! I long for the courage of the leap of faith, the joy of the victorious dance upon the stormy waves, upon the mountains and hills of my fears. Call me again, Lord! Don’t give up on me! Sooner or later, I will trust You.

Jesus: The Challenging Leader

In the life of every believer comes a time that is often very disconcerting. It is the time when the Holy Spirit chooses to reveal to us that the Lover of our souls and the King of the universe are one and the same Person. We are gripped by a sense of awe and wonder that is pleasant and exhilarating on one hand yet terrifying on the other, because we begin to see the implications of intimacy with this Man, Christ Jesus. Our Beloved is tender and gentle, but He is also the Challenging Leader, the Lord of Heaven and Earth.

To the surprise of the Shulamite, her Beloved appears one day in a thoroughly unexpected persona. She describes his coming in this way:

The voice of my beloved!

Behold, he comes leaping upon the mountains,

skipping upon the hills.

Song 2:8

In these delightful phrases we are informed of the sovereign power of the King over all the obstacles of life, the hills and mountains that seem to us unconquerable hindrances to a life of faithful and single-minded fervency for the Lord. Her response to the king’s activity is filled with wonder and delight, and there is an initial sense of enjoyment at what he is doing:

My beloved is like a gazelle or a young stag. Behold, he stands behind our wall;

He is looking through the windows, Gazing through the lattice.

Song 2:9

Suddenly, though, her mood changes, because as the king draws near to the Shulamite in disclosing his sovereign authority over difficult things, he invites her to join him in the exhilarating dance of victory over the seemingly undefeatable realities of her life:

My beloved spoke, and said to me: "Rise up, my love, my fair one, and come away.

For lo, the winter is past, the rain is over and gone.

 The flowers appear on the earth; the time of singing has come,

and the voice of the turtledove is heard in our land.

The fig tree puts forth her green figs, and the vines with the tender grapes give a good smell.

Rise up, my love, my fair one, and come away!

“O my dove, in the clefts of the rock, in the secret places of the cliff, let me see your face,

let me hear your voice; for your voice is sweet, and your face is lovely.” Song 2:10-14

In our parallel relationship with Jesus, we must confront a crucial question: Will He be allowed to draw us past the things that have regularly defeated us in our attempts to be faithful in following Him? But the wondrous emphasis here is clearly on the majesty of the king, his beauty and power, and his ability to take the Shulamite with him as he leaps and dances over the mountains of her life. He draws her after him, reminding her that she is hidden in the cleft of the rock—a euphemism for the riven side of Christ on the cross. It is in the context of his sacrifice and redeeming power that she is safe, and his voice draws her to come and follow.

In our next article, we will see how the Shulamite responds to this invitation from her Beloved.