Hunger and Thirst for God’s Perfect Design

Our hope is that the reader is beginning to grasp the natural and necessary flow of the Beatitudes. Awareness of our poverty leads us to mourn our condition. As we grieve over what has been lost and over the impact our brokenness has on God’s heart and ours, He comes to comfort us. Part of that comfort is the further revelation of who we really are in His heart, and of His commitment to bring us to that fullness if we will trust Him and embrace His ways.

The more we see of what God has for us, the more we begin to desire it. The more we are frustrated in our own attempts to produce by strength what He would give us by grace, the more we cast ourselves on Him in utter dependence. As He speaks to our hearts concerning His plans for our lives, the deeper our hunger grows to have these things established in our lives. The more we consider the person of Jesus and open our hearts to fall in love with Him, the more He touches us with His own desires for our fullness. He tenderly comforts us in our pain by awakening our hearts to deeply desire what He deeply desires. In other words, He answers our longings by giving us greater longings, taking us to the place where we are famished and parched for want of His reality.

You see, that is what righteousness is. It is the fullness of God’s design being realized in practical reality, all things being conformed to His desire and design. We have mistakenly thought that righteousness is merely the patterns of our external behavior, when in fact righteousness refers to conformity to God’s nature and design. Righteousness is first of all an internal conformity to God’s character that gets expressed in behavior that arises out of the internal reality. Righteousness is everything operating as it was designed to, in line at every level with God’s pattern and purpose.

When Jesus declares that He is looking for those who hunger and thirst for the reality of righteousness, He is telling us that He desires people whose greatest longing is to think, feel and act like He does. His promise to that group is that they will be satisfied, satiated with righteousness to a degree greater than they can fathom.

This matter of hungering and thirsting for righteousness is central to the purposes of God being realized on the earth. We believe that this fourth Beatitude is the pivot point in the list of character traits that Jesus outlines in Matthew 5. The first three Beatitudes lead up to it, and the final four proceed from it. From this point on, they begin to move into the positive expressions of Christ’s character, and so as the satisfaction of this hunger and thirst begins to come, other qualities begin to emerge as a natural result of that desire.

Gary Wiens

Standing In Meekness

Meekness is a fascinating term, perhaps one of the most misunderstood concepts in our vocabulary. Originally, it is defined as “gentle,” in the sense that describes a wild and powerful horse that has been trained to respond to its master, and therefore has become useful. Meekness is strength under discipline, and has several key components that must be understood.

To stand in meekness implies that we recognize that the lordship of our lives belongs to someone other than oneself. There is One who created me for His own pleasure, and who redeemed me from the clutches of Satan, and so by the dual right of creation and redemption my life belongs to Him. Since God is the one who “thought me up” in the first place, it is only He who can define me. Only He can tell me who I truly am, and only He can impart the grace to me to become that which He sees.

Meekness is the quality of steadiness, peace, and patience that emerges out of accepting what God says about me, and standing in that definition regardless of the situations and contrary reports that we encounter. The constant effort of Satan is to convince us that we cannot trust God to give us what He has promised, and what we desire. The enemy does not care if we come to despair over this issue and simply give up in hopelessness and shame, or if we take the other extreme and set our wills to achieve our destiny by the strength of our own resources. Either extreme keeps us from the grace of God that produces in us what He requires. Satan’s greatest fear is that there will be a group of people whose hearts embrace what God has declared concerning them, who will receive God’s definition of their lives, and by grace through faith appropriate His power to step into that definition in the reality of daily existence.

The promise of God to those who are meek is that they will inherit the earth. Once again, the things we crave at the deepest levels are promised to those who will acknowledge their need for God and live life by His power according to His definitions and parameters. The inheritance that comes from God is not given to those who seize the day by dint of will and force of personality, who strategize the best or are the most creative in marketing.  Though they may seem to have the edge for a season, the fact is that the meek will inherit the earth, and the wisdom of their choices will be vindicated and demonstrated when the Kingdom of God is established here on this planet.

Gary Wiens

Power Through The Grace Of Mourning

When we hit the wall of our own poverty, our inability to produce what we long for, we find ourselves facing an even more difficult step of humility – that of mourning over the condition in which we find ourselves. We’ll say this again in subsequent postings, but mourning over our brokenness is really a lost art in our culture. Because we want to have positive feelings about ourselves, we tend to avoid the deep self-examination that faces us with our own poverty, our inability to move forward on our own. We would rather try again by making a career change or altering our marital status. We’d rather read a new self-help book (maybe someone has discovered the magic formula!), try a new church, or perhaps medicate ourselves in some deeper and more damaging way.

But Jesus has given us the way forward, and it requires a significant choice for humility on our part. We must come to the place of mourning, grieving over our condition. This mourning requires a season of reflection, considering the things we have missed out on, the relationships we have lost, the opportunities that have passed us by. We must face the reality of our own choices that have irreparably damaged us and those around us. Most significantly, we must face the anguish that we have brought to God, who created us for His own great pleasure, but to whom we have brought nothing but pain.

Though this is a difficult posture to take, the reward is proportional to the cost. Those who mourn will be comforted. In other words, the pain that we all feel when we consider the broken condition of our lives will be assuaged, and we will know the comfort of the one who has the authority to give it at the deepest possible levels.

Power Through Spiritual Poverty

Every human being knows – unless that knowledge has been blunted by circumstances – that he or she ought to be someone important, that others ought to take notice, and that their life should mean something beyond the mundane realities of daily existence. Greatness is in our design, having been built into us by the Designer Himself, our Father God.

The surprising thing is that the path to greatness is opposite of what is intuitive to our fallen human nature. We think greatness comes by effort, by good planning, and by being willing to do whatever it takes to overcome the obstacles in our way. In God’s Kingdom economy, however, there is a different path. It begins with poverty of spirit.

In Matthew 5, Jesus lays out the Kingdom way to greatness, and begins with this phrase: “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” Spoken at the very beginning of His earthly ministry, Jesus then proceeds to live out this principle all through His time on the earth by living in complete dependence upon His Father in Heaven through the power of the Holy Spirit.

He takes the posture of a servant (see Mark 9:35; Philippians 2:7), does nothing without seeing and hearing what the Father is doing (see John 5:19-20; 8:28), and lays down His life for His friends in love (see John 15:13). In other words, Jesus comes to greatness by being fully dependent on the Father’s will and direction by the Holy Spirit.

The basic issue for us is that we find it hard to believe that the Father wants greatness for us, and that He will bring us to greatness if we will follow His lead by the Spirit. Instead, we tend to take over our own situations because we think we know best, and find ourselves grasping in futility for the very thing He promises to give by grace.

Here’s my prayer today: Father, I want to live a powerful life today, but I can do nothing without Your presence and power in my life. Lead me by Your Spirit into the situations You have prepared for me, give me Your words of wisdom, Your strategies for serving, and grant me the courage to trust Your ways, just as Jesus did.

Amen.

Reaching Your Power Potential, Part One: Your Drive to Power

Deep within the heart of every human being is the longing for significance, to have a meaningful destiny. It is the yearning to be taken seriously, to make some sort of difference, to have a life that matters somehow. The aching desire in the soul to be recognized, to be deemed important is a dominant factor for most of us. This is often expressed in a strong desire to exercise power in our life situation. We have an intense motivation to control the environment around us, to influence our circumstances for the better, at least “better” as far as we are concerned. Termed by some students of human nature as “the drive to power,” this desire can be found anywhere from the nursery school to the boardroom, from the playground to the professional sports arena. It’s a desire that pays no attention to gender or age, and gives little heed to personality styles or economic standing. The simple, easily observable fact is that from the time we are toddlers we want to have things our way, to control the situations around us for our benefit, and be able to tell somebody – anybody! – what to do.

As obvious as this “drive to power” is in the human soul, it is just as apparent that most people live with this desire frustrated and squelched, at least to some degree. Hemmed in by life situations completely beyond our control, we do the best we can “under the circumstances.” We fight for recognition, striving to be seen as valuable. We hope that someone will notice that we have important things to say and that we too have a destiny that deserves to be realized. Many of us have experienced such devastating blows to our identity that any hope of feeling significant or powerful is simply unrealistic. Any hope of significance seems like a wispy dream in the violent storm of real life. Some respond to these cataclysmic blows by setting their body, soul, mind and strength to the pursuit of power, determined to never be hurt again. Others simply roll over and die, with any potential for significance stripped from them and crushed in the trampling of other people’s lusts.

At the same time that we feel this longing to have power and influence, we feel a certain ambivalence about it, a double-mindedness that tells us that such things as “power corrupts, and absolute power corrupts absolutely.” It’s as though the human race has this negative condition that is common to everyone, a condition that we cannot deny or live without, yet one that is so toxic that corruption is the inevitable end to the pursuit of power. Therefore, we try to build all sorts of checks and balances into our systems of control. We strive to protect ourselves against the corruption of the drive to power, only to find ourselves manipulating and evading the very systems we set in place so that we might gain more influence or have more control over our situations. In other words, we cheat if we think it will help us.

We could cite thousands of examples of dishonest and abusive behavior taken from every strata of human life. It’s not only the politically or economically powerful person who grasps for more power. It’s the pastor who abuses his spiritual authority to raise money. It’s the guy who cheats at golf, or the woman who crosses the line in using her sexuality to gain an advantage over the competition. It’s the road-rage nut who guns the engine to pass everyone he can, and it’s the teen-age girl with an eating disorder resolutely controlling her food intake, even though her strategy for power may eventually kill her. The drive to power is immense within us, and is a reality that must be examined and understood from God’s perspective if we are to deal with it successfully.

Over the next weeks, I will explore the only appropriate way to pursue power and fulfillment, the way given to us through Jesus’ teaching in the Sermon on the Mount, found in Matthew 5. I hope you’ll follow along!

Establishing Righteous Justice Through Worship

“Righteousness and justice are the foundations of (God’s) throne” – Psalm 97:2

“You (God) are holy, enthroned in the praises of Israel” – Psalm 22:3

There is much conversation in our time about the matter of justice – who deserves to get what, and the processes by which that justice will be employed. But justice will never be established by legislation, and neither will it be established by the good intentions of well-meaning people. Justice can only be established in one way – in tandem with righteousness, for these twin realities can only come in proportion to the establishment of God’s Kingdom on the earth.

Let me attempt to give a somewhat simple definition of these terms: in my mind, I see righteousness as being aligned with God’s perfect design and plan. Wickedness, on the other hand, is the distortion of that design that comes by cooperation with the enemy’s plan. The Pope, in his recent declaration that a homosexual could love himself because God made him that way, is simply wrong. Distortion comes by agreement with the destroyer; righteousness comes by the empowering of the Holy Spirit in agreement with God’s design. And by the way, all of us have sinned and fallen short of God’s glory, not just those in the gay community. Every individual needs the saving and transforming power of the Holy Spirit to bring us to our true design, which is righteousness in the image of Jesus Christ.

Justice, then, is to me the process of bringing all things into alignment with God’s righteous plan. Justice is not merely a social strategy; rather, it is the result of righteousness being established in every relationship, as we receive the Father’s transforming love, and then relate to one another in that love by the power of the Holy Spirit.

Our primary responsibility in bringing righteousness and justice to the earth is to worship Jesus in a spirit of humility and unity. As the Bride of Christ comes together in unity and true worship, the throne of God and its foundations of righteousness and justice are established in the atmosphere. Things begin to change in society as a byproduct of the Kingdom of God coming closer, even as we wait for the full establishment of that Kingdom at the triumphal return of Jesus.

So with the writer of Psalm 67 I say this:

“Let the peoples praise You, O God; Let all the peoples praise You. Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, and govern the nations on earth.”

Gary Wiens

The Lord’s Voice Through the Voice of a Friend

Psalm 17:4 With regard to the works of man, by the word of your lips I have avoided the ways of the violent.

In the life of David, who would become king over Israel, there were key moments when the pressures of daily life stressed him to the point of ungodly action. How many of us can relate to that!!

This verse in Psalm 17 was possibly written in the aftermath of an encounter that would press David, and tempt him to take vengeance for the sake of his own reputation. In 1 Samuel 25 we read about a  fool named Nabal who refused to give David and his men assistance when they were in need, and who had also derided David as a worthless man. David’s response was to move to strike this man, and to kill him and all his servants.

Nabal’s wife, Abigail, was sensitive to the Spirit of God, and recognized God’s hand on David, so she moved to intercept him as he was on his way to take revenge. She saw David with God’s eyes, and called him to rise up to the standards of God’s purposes for David. Basically, she said to him “You are better than this! Let God deal with this fool, and you, David, stay true to God’s vision for your life!”

David responded with humility, and God did indeed deliver him and prosper him as a result.

Here’s the key: David heard God’s voice in the words of a courageous woman, and avoided a trap that would have negatively affected him for the rest of his days.

There are two things to consider. One is this – under times of pressure, do we have the humility to hear God’s corrective or directive word through unlikely people? If so, much pain and trouble may be avoided.

Second, do we have the courage to speak to someone else when we perceive by the Holy Spirit that they are headed down a destructive path? It takes a courageous person to be a true friend in those times, especially in an age where we are reluctant to have an opinion on someone else’s choices.

Whether we are on the giving end or the receiving end of such a thing, what is required is a listening ear that is sensitive to what the Holy Spirit is saying. Our Father really does have our best interests at heart, and His word will save us a lot of trouble.

All we need is the humility to listen, and the courage to obey.

Gary Wiens