Hunger and Thirst for God’s Perfect Design

Our hope is that the reader is beginning to grasp the natural and necessary flow of the Beatitudes. Awareness of our poverty leads us to mourn our condition. As we grieve over what has been lost and over the impact our brokenness has on God’s heart and ours, He comes to comfort us. Part of that comfort is the further revelation of who we really are in His heart, and of His commitment to bring us to that fullness if we will trust Him and embrace His ways.

The more we see of what God has for us, the more we begin to desire it. The more we are frustrated in our own attempts to produce by strength what He would give us by grace, the more we cast ourselves on Him in utter dependence. As He speaks to our hearts concerning His plans for our lives, the deeper our hunger grows to have these things established in our lives. The more we consider the person of Jesus and open our hearts to fall in love with Him, the more He touches us with His own desires for our fullness. He tenderly comforts us in our pain by awakening our hearts to deeply desire what He deeply desires. In other words, He answers our longings by giving us greater longings, taking us to the place where we are famished and parched for want of His reality.

You see, that is what righteousness is. It is the fullness of God’s design being realized in practical reality, all things being conformed to His desire and design. We have mistakenly thought that righteousness is merely the patterns of our external behavior, when in fact righteousness refers to conformity to God’s nature and design. Righteousness is first of all an internal conformity to God’s character that gets expressed in behavior that arises out of the internal reality. Righteousness is everything operating as it was designed to, in line at every level with God’s pattern and purpose.

When Jesus declares that He is looking for those who hunger and thirst for the reality of righteousness, He is telling us that He desires people whose greatest longing is to think, feel and act like He does. His promise to that group is that they will be satisfied, satiated with righteousness to a degree greater than they can fathom.

This matter of hungering and thirsting for righteousness is central to the purposes of God being realized on the earth. We believe that this fourth Beatitude is the pivot point in the list of character traits that Jesus outlines in Matthew 5. The first three Beatitudes lead up to it, and the final four proceed from it. From this point on, they begin to move into the positive expressions of Christ’s character, and so as the satisfaction of this hunger and thirst begins to come, other qualities begin to emerge as a natural result of that desire.

Gary Wiens

Standing In Meekness

Meekness is a fascinating term, perhaps one of the most misunderstood concepts in our vocabulary. Originally, it is defined as “gentle,” in the sense that describes a wild and powerful horse that has been trained to respond to its master, and therefore has become useful. Meekness is strength under discipline, and has several key components that must be understood.

To stand in meekness implies that we recognize that the lordship of our lives belongs to someone other than oneself. There is One who created me for His own pleasure, and who redeemed me from the clutches of Satan, and so by the dual right of creation and redemption my life belongs to Him. Since God is the one who “thought me up” in the first place, it is only He who can define me. Only He can tell me who I truly am, and only He can impart the grace to me to become that which He sees.

Meekness is the quality of steadiness, peace, and patience that emerges out of accepting what God says about me, and standing in that definition regardless of the situations and contrary reports that we encounter. The constant effort of Satan is to convince us that we cannot trust God to give us what He has promised, and what we desire. The enemy does not care if we come to despair over this issue and simply give up in hopelessness and shame, or if we take the other extreme and set our wills to achieve our destiny by the strength of our own resources. Either extreme keeps us from the grace of God that produces in us what He requires. Satan’s greatest fear is that there will be a group of people whose hearts embrace what God has declared concerning them, who will receive God’s definition of their lives, and by grace through faith appropriate His power to step into that definition in the reality of daily existence.

The promise of God to those who are meek is that they will inherit the earth. Once again, the things we crave at the deepest levels are promised to those who will acknowledge their need for God and live life by His power according to His definitions and parameters. The inheritance that comes from God is not given to those who seize the day by dint of will and force of personality, who strategize the best or are the most creative in marketing.  Though they may seem to have the edge for a season, the fact is that the meek will inherit the earth, and the wisdom of their choices will be vindicated and demonstrated when the Kingdom of God is established here on this planet.

Gary Wiens