The Story Of Isaac and Rebekah

One of the clearest representations of the Gospel in the Old Testament is in Genesis 24, the story of Abraham’s search for a suitable wife for his son, Isaac. Through the lens of the bridal paradigm, this story is an astonishing prophetic picture of what God had in mind for His people as He pursued them for the sake of His beloved Son.

Abraham declares that his longing to have a suitable bride for Isaac will not be fulfilled in the land of Canaan, but among his kindred people, his family. The old and trusted servant, Eliezer, is commanded by the father not to settle for one of the local girls, but to go to the home country, among his own people, there to find a wife suitable for his son.

Eliezer fills a dual role in this picture of the Gospel. At first he stands in the role of Jesus, coming to earth as God incarnate, yet not presented in the regal disclosure of His power and majesty, but in the hiddenness of the Servant’s identity. He takes with him gifts from the father’s house to woo the prospective bride, gifts that indicate the wealth of the father’s house without overwhelming her freedom to accept or reject the offer of a husband.

The servant sets out on the long journey to the bride’s country (a picture of the incarnation) and meets her in a place designed to reveal her spirit of servanthood. He arrives at the well near Rebekah’s hometown at about the time the women come to draw water. His test for the prospective bride is that she be not only beautiful, but that she also have the willingness to serve with gladness of heart. This part of the picture is very important, for the Lord also is looking for a Bride with a servant’s spirit. This is not because He is a taskmaster looking for help, but because He Himself is the Servant and is seeking a like-minded partner. Only a Servant-Bride completes the picture adequately.

Of course, Rebekah serves him gladly, going the extra mile of watering his ten camels until they are satisfied. Eliezer meets Rebekah’s family and joins them for a meal, another picture of Jesus’ willingness to have fellowship with human beings. Upon disclosing to them his identity and mission, Eliezer inquires about the possibility of Rebekah going with him to become Isaac’s wife.

Although the girl has never seen Isaac, she realizes that something has happened in her heart through this encounter with the servant: She loves Isaac. She is eager to go with Eliezer to realize her destiny. In the same way, Jesus came to the Bride’s country in the guise of a Servant, sharing the gifts of the Father’s house: healing, deliverance, the truth about the Kingdom of God. The Servant-Bride, having seen the Father’s heart through the life of the Servant, falls in love with the Son. And she loves Him even though she has not yet seen Him in His eternal power and glory. She’s only seen the disguise of his humanity, which by comparison has no form or comeliness that he should be desired at all.

Rebekah takes the long journey with Eliezer back to meet the son face to face. This journey is a picture of the Christian life, a journey through the wilderness, the bride making herself ready in the difficult context of riding through the desert on the back of a camel. Could there be a better picture of the preparatory journey of the believer’s walk of faith on the way to heaven? At this point, in my imagination, Eliezer takes on the role of the Holy Spirit, functioning as Rebekah’s guide and friend, keeping her focus fixed on the beauty of the son so she will have the grace to endure the journey.

Finally, the ordeal is complete, and Rebekah sees Isaac walking in the field near Abraham’s home. She finishes her preparation just in time to be introduced to the son. He is delighted with her, and his heart is captured by this beautiful woman (“Rebekah” means “snared by beauty”!) who has been provided for him by the desire of the father’s heart. Their union is a picture of the culmination of human history, when we will meet our Bridegroom. The veil will be taken away. We shall see Jesus as He is and we shall be like Him, forever joined with Him as His Bride.

Sports and Entertainment: Our Nation's False God

I wonder how many are as outraged as we are, regarding the Penn State Sex Scandal. Or, will you disregard what we are about to say in this article for the sake of a keeping a forty five year legacy and football sacred? You may think we are being dramatic but our souls are at stake here, for Scripture speaks of God’s judgment on a culture that did not repent from such things.

As Coach Joe Paterno, President Graham Spanier and two vice presidents are fired for a cover-up of over fifteen years involving retired defensive coach Jerry Sandusky sexually abusing eight young boys, protests are breaking out on the Penn State campus. Shocking as this may be, much of the outrage is not for the victims but instead for the firing of Coach Paterno who knew of the abuse and did nothing. A freshman student that was interviewed said this, “It’s like where do we go from here? We no longer have a president, we no longer have a 45 year legacy.” One individual close to the program was primarily concerned about the impact of the situation on future recruiting for the football program. Has this young generation come to this? The sister of one of the victims is a student at Penn State and she is having trouble attending class because so many are making jokes about the trouble.

We as a nation have made football a god. Let us demonstrate this. In 2002 assistant coach Mike McQueary witnessed Sandusky raping a nine year old boy in the showers at Penn State. Instead of calling the police he went home to his father who agreed they needed to tell Coach Paterno. The coach then reported it but nothing was done, and he let the matter drop. Sandusky continued his privileges at the college and maintained his access to young troubled boys and it was allowed for the sake of the football game and a so called “Squeaky clean football program”. How close as a nation have we come to Genesis 19, and Sodom and Gomorrah?

The word “Sodom” means “cesspool, den, and pandemonium.” Does this sound similar to what is going on at Penn State? What has happened to us that students would protest and destroy things for the sake of keeping a coach on staff who covered up rape? Is this an example of a generation that is in jeopardy of losing their souls? Let’s take a look at Genesis 19. Here is a quote from a commentary by Matthew Henry. “Thus many that are under some convictions about the misery of their spiritual state, and the necessity of a change, yet defer that needful work, and foolishly linger. Lot did so, and it might have been fatal to him if the angels had not laid hold of his hand and brought him for, and saved him with fear.” In Jude 23 it is said “the Lord was merciful to him; otherwise he might justly have left him to perish, since he was so loth to depart. The salvation of the most righteous men must be attributed to God’s mercy, not to their own merit.”

Are we righteous men and women and are we outraged because of the abuse of these boys? Or, do we turn our heads and say it does not involve us? How close are we to destruction because we have allowed entertainment such as football to become an idol and a distraction from Jesus? When the two angels appeared to Lot and destroyed Sodom and Gomorrah did you know to this day that area remains a great lake called the Dead Sea or the Salt Sea? There is no living creature in it and it stinks, literally. Also, when Lot hesitated, the angel grasped his hand and rushed him to safety. Lot did not want to abandon the wealth, position, and comfort he enjoyed. It is easy to criticize Lot for being hypnotized by Sodom when the choice seems so clear to us. To be wiser than Lot we must see that our hesitation to speak out about how far we have gone with idolizing entertainment stems from the false attractions of our culture’s pleasure and we would sacrifice innocent boys for the sake of a college and a game.

Two facets of God’s character are His great patience and His fierce anger towards unrighteousness and sin. If there is true repentance, God will have mercy on anyone who calls on His Name, even those who commit such overt and criminal acts. He has had mercy on us, and our sin put Jesus on the cross. Fervent prayer of a righteous man avails much and the very presence of God-fearing men and women in a place helps to ward off judgment. We must pray for these men and the children whose lives were ruined through this behavior. And we must pray that the Holy Spirit will bring true repentance and revival to an idolatrous culture that sacrifices our children on the altar of entertainment and sports. The time has come for us to wake up and see what we have done and what we have become. The Lord is calling us to holiness and our time is drawing short. The Lord Jesus is drawing near.

Gary and Marie Wiens

The Joining of Adam and Eve

When the Lord God first set man in the Garden, He did an interesting thing. He allowed the newly formed human to experience what it was like not to have a counterpart right from the beginning as all the other creatures did. It was the only thing in the whole of creation that God said was “not good.” Why did the Lord follow this plan? Why did He not establish man and woman at the same time, and give them to one another in the fullness of intimacy that He intended humans to experience together?

Was there something churning in God’s heart that could only be understood by Adam through the sense of being incomplete, knowing first-hand the experience of loneliness and deprivation? Why the man’s sense of exhilaration and wonder at the completeness he realized only when the woman came on the scene? Surely from his observation of the animal realm, he sensed there was something “wrong,” something “missing,” and yet how could that be, since Adam had known no other existence? How can one long for something that does not exist?

C.S. Lewis wrote that the fact that a man is hungry does not ensure that he will be fed, but it certainly indicates that somewhere there is food designed to meet his need. In the same way, the fact that Adam knew he was incomplete demanded the existence of a fulfilling reality. Adam’s longing had to have its root somewhere other than in his own experience.

And what of the strange idea that a man must therefore leave father and mother, and cling to his wife? Adam left no one to cling to Eve. Was this merely the starting point for future reference, or was there already a reference point in place, one that stretched backward beyond the boundaries of time? The understanding comes much later through the writings of Paul the apostle. In Ephesians 5, he quotes some of the same phrases as the basis for commitment in human marriage, then shows us that the reference point for these ideas is none other than Christ and the Church. The statement about leaving and cleaving was an early reflection of God’s plan for Jesus to come in the flesh, leaving the heavenly home of the Father to cling to a human Bride.

Adam’s longing, his sense of being unfulfilled, his exhilaration at the discovery of his counterpart, had its genesis in the heart of Christ and His desire for the Bride that was the standard before mankind was ever created! Adam’s experience of longing was, from the first moment, a reflection of the chosen longing in the heart of the Triune God to have a counterpart suitable for His beloved Son, the living Word in Whom was formed everything that exists.

The taking of the woman from the side of the man, out of his very flesh and bone, must have seemed to Adam a bizarre methodology compared with the one God employed for the rest of creation. We see it now as a picture of the Bride taken from the riven side of the crucified Christ, the Lamb slain from the foundation of the world. He identified permanently with her humanity without negating His divinity, thereby leaving Himself with no alternative but to exalt her to the incredible place of fellowship and partnership in the triune life of God. Truly a magnificent picture! And it’s only the beginning.

A New Way Of Seeing

Back in the early 1980s my wife and I were privileged to be associated with John Wimber and the emerging Vineyard movement, with their emphasis on the release of a new style of intimate worship, and the release of the healing power of the Holy Spirit as normal in the Christian life.

In order for us to move freely into those kinds of experiences, we needed to make some adjustments in the way we perceived reality. We needed to have a way of seeing that made room for the incursion of the miraculous into what we called “normal” life. In short, we needed a paradigm shift, a way of re-defining normalcy that included opportunities for the power of God to invade our usual experience.

The wonderful thing was that as we developed this new perspective according to Biblical patterns, we began to experience that power more regularly and some of our experiences began to resemble the dynamic of the New Testament accounts. Through subsequent years, more and more believers began to experience new dimensions of God’s miraculous presence in their everyday lives.

I believe we need a paradigm shift once again among God’s people with regard to prayer. In the activity-addicted, performance-oriented entity that is the Church, we have largely lost sight of the experiential intimacy with Jesus to which we have been called, and we need a restoration of that understanding. The new perspective makes room for believers to define their lives before God not on the basis of what they do for Him, but on the basis of the declarations of His ravished heart as the Heavenly Bridegroom.

We need a shift in the way we read the Scriptures, with a resultant shift in our theological thinking and ultimately a shift in the way we relate to Jesus, to ourselves, and to what we do in His Name. Our experience of the Christian life needs to be deepened and changed. The path the Holy Spirit is opening into this deeper experience is the way of intimacy with Jesus as our Bridegroom. My goal in these articles is to begin building a foundation of biblical understanding that will enable believers to see with new eyes, to begin to experience the presence of the Lord in new and sweeter ways.

I readily acknowledge at the outset that this “bridal paradigm” is not a new thing. It has been a central part of biblical theology all through history, and has been preserved through the life of the Church in marvelous ways in the experiences of mystics and contemplatives, most of whom have lived within the Catholic and Orthodox expressions of Christianity. There have been, however, only a precious few saints within the Protestant ethos who have gone deep into the understanding of Jesus’ love for His Bride, and whose personal experiences of these depths have enabled them to write in helpful ways.

Like Martha of Bethany, Protestant Evangelicals have been concerned with many necessary things, to the point that we have excluded the needful thing Mary chose—sitting at the feet of the Bridegroom to hear His heart and voice. But God is changing that, and my prayer is that this little contribution to the process will be of assistance to those who read it.

Over the next weeks we will look at this theme of bridal relationship as it is presented through the Scriptures, beginning with the Old Testament record, that we might know and believe what is in His heart.

Blessings,
Gary Wiens

Partners in Intercession

And so the Man Christ Jesus still stands in the place of intercession, ever before the Father, ever living to intercede. Assisted by the Holy Spirit, the constant posture of Jesus now is to agree with the Father concerning the position of the Bride before God. He is our Advocate, pleading our case before the Father, our just Judge. By the power of the Spirit, we are constantly being transformed into His image, becoming one with Him as a man and woman become partners in the context of intimacy in a marriage relationship.

Now and throughout eternity, we have the privilege as His bridal partners to intercede in the same way Jesus does, standing in the gap on behalf of the rest of mankind and agreeing with God’s desires. We come boldly and confidently before His presence, the throne of grace, because the way has been opened for us by the true Man, Jesus Christ, our Bridegroom. We receive His mercies afresh every day and we are empowered by His presence to walk out the new life He has given us by the blood of Christ. In that place of safety and intimacy, we take our place as His Bride and bring before Him the needs of the people around us, declaring over them the will of God by agreeing with His agenda as revealed in the Word of God.

In this process, we come to an ever-increasing awareness of His goodness and the truth of His ways. We begin to understand that the heart of God is for us and not against us, and that His purposes for the human race are more wonderful than we ever imagined. We come into glad-hearted agreement with the Son of God concerning Who He is, Who the Father is and who we are.

We are the objects of His delight, the focus of His affections, and because He speaks this to our hearts in such a personal and convincing way, we begin to comprehend that He can feel the same way about every person without leaving any individual unattended. We start to share His perspective of our cities and nations and of the situations in which our families and friends find themselves. When we experience His love poured out upon us, we become convinced of His power to set right every situation for every person. When His powerful affections touch our hearts, we realize that the true reward of prayer is not changed circumstances, but the reality of intimate experiential friendship with Jesus Christ, the Lover of our souls. In that place of intimacy, we are free to affect the world around us with the knowledge of His love.

As we come to know His heart, there is a point at which He invites us to walk the streets of the cities with Him, personally touching those who need Him—the “dimly burning candles” and “bruised reeds” of this world—until their lights burn brightly and their countenances are lifted up. The power is His. The new identity is ours. The methodology is intercession.

And so, we pray.

Jesus: The Original Intercessor

Jesus, The Original Intercessor

The most significant intercession in history is the work Jesus accomplished on the cross of Calvary. The only adequate ransom to purchase the Bride back from sin’s captivation was a perfectly obedient Man—since in God’s economy only a flawless Intercessor could “stand in the gap” on behalf of the guilty.

Because of God’s great goodness, His own Son became a human being, forever joining humanity with the true divine nature. Jesus walked out a life of perfect human obedience to the will of God and took His place on the cross, that the judgments of God might be poured out where they belonged—on the ultimate Intercessor. God provided Himself as the required sacrifice, the Lamb. In doing so, through Jesus He restored to the human race the position of righteousness that a relationship with God requires, and with it, all the promises and intentions that were in His heart from the beginning. The intercession was complete.

The stunning thing about this historical occurrence is that God had made provision for it before He ever began the process of creating. Before creation was established, God the Father and God the Son instituted an eternal agreement that God Himself, in the Person of Jesus Christ, would become the one true Man who would stand as Intercessor between the Father and the human race.

Revelation 13:8 informs us that the Lamb was “slain from the foundation of the world,” establishing our redemption before the first sin was ever committed! From eternity past He stood in our place, the true Adam, perfectly agreeing with the Father’s will where the earthly Adam did not, and taking upon Himself the just and right judgment of death for the sin of all humans. From eternity, long before the incarnation, He was pouring Himself out that we might live through His life—the ultimate picture of intercession.

Jesus’ Continuing Intercession

In His bodily resurrection, Jesus, the eternal Bridegroom, released to us the power to become the children of God, and now lives in the presence of the Father to sustain us in that relationship by His constant intercession. Through the power of Christ’s resurrection, we stand even now in that place of intimate authority, anticipating the full realization of our identity as the Bride, which is the corporate identity of all who accept His invitation to the ultimate wedding feast at the end of the ages.

Even as the wrath of God was poured out upon the perfect Intercessor, so the pleasure of God is now poured out on the Bridegroom, and righteousness is imputed to His yet imperfect Bride. He is gathering to Himself all who will respond, so that when the time comes, a holy and blameless Bride might be called forward to reign with Him. The need of this hour in history is for the people of God, those called to become His Bride, to take their place as Jesus' partners in intercession, to bring about His purposes on the earth.

You will be blessed as you align yourself with His purpose.
Gary Wiens

Prayer: The Great Romance

PRAYER: THE GREAT ROMANCE

Since the focus of God’s heart from the beginning of time has been preparing a Bride for His Son, He has always desired an intimate relationship with His people. And so He has spoken to us in various ways, with the consistent goal of engaging us in a dialogue about life in relationship with Him. This dialogue is called prayer, and its primary purpose is that we might come to know the heart of the One Who loves us and understands who we are and what we will become.

He alone knows my true identity, and His words empower me to live in that identity. What could be more helpful, more healing than listening to Him? What could be more beneficial than speaking with Him in loving dialogue? Out of His heart of love, He draws us to the place of prayer, that He might communicate His intentions.

As we listen, the Spirit of God works within our hearts and convinces us that God loves us and that we are indeed His children, called according to His purposes. He speaks to us about His plans for us, just as He spoke to Jeremiah in the Old Testament:

For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.
Jeremiah 29:11

He knows the plans He has for us and He’s in the mood to talk about them! God is a communicator. He has romance on His mind, He is preparing us for an eternal relationship of joy and gladness with His Son Jesus Christ and He longs to speak with us about it.

As He speaks and we listen, we come to agree with His agenda for ourselves and for the rest of the human race. Because God is a lover, His strategy is not simply to invade the earth with overwhelming power and authority, but to woo and win a Bride through gentle persuasion. He wants voluntary lovers who become convinced of His honorable intentions. From that place of confidence, we become partners in accomplishing His purposes, first in personal matters, then in the redemption of all mankind and the restoration of the created order, and finally in a place of shared rulership for eternity over His ever-increasing Kingdom .

This partnership is realized through intercessory prayer. We begin to say back to God that we agree with His agenda and His strategies, not only for ourselves and the things that concern us, but for every situation outside ourselves for which He gives us the strength to pray. In doing so, we stand alongside the Man Christ Jesus before God as heirs of His Kingdom. As we begin to agree with Him, He begins to release more and more of His influence, until at the end of the age all things are conformed to His pleasure and will. Those who have come into agreement with His assessment of reality will stand together with His Son Jesus Christ, the Lord of all that is, as His royal Bride and ruling partner.