In the next
several articles I will focus on a number of snapshots of the bridegroom king
in The Song of Solomon that are fulfilled in the Person of Jesus, as documented
in the gospel accounts of the New Testament.
The Inviting Shepherd
The
dimension of Jesus’ character that I call “The Inviting Shepherd” is found in
the prophetic picture of the invitation of the king (the picture of Jesus) to
the Shulamite shepherd girl (the picture of the Bride of Christ) in the first
chapter of the allegory. The young maiden opens the text of this Song with a
startling expression of desire: “Let Him kiss me with the kisses of His
mouth—for Your love is better than wine.”
It is
essential right from the beginning to understand that the imagery here is
symbolic. Our interpretation is allegorical; the story is a picture of Jesus’
relationship with the Church. Therefore, “the kisses of His mouth” refers to
the touch of the Word of God upon the human heart, empowered by the Holy
Spirit. When His Word pierces through
the emotional and theological barriers of our hearts, and touches us with the
truth of His love, it is a kiss that is better than any other, the reality of
which a human kiss is merely a dim reflection.
As the
Shulamite speaks about the king, she inquires concerning His presence (v. 7): Where
is that predictable place in which she might feast upon His beauty? She has
decided there is no reason she should remain veiled in His presence. Why should
she hold herself back from intimacy when he is present specifically to release
such a dynamic? It is in the king’s reply that we see the face of the Inviting
Shepherd:
If you do
not know, O fairest among women, follow in the footsteps of the flock,
and feed your
little goats beside the shepherds' tents.
Song 1:8
We
contemporary evangelicals must fact the fact that throughout history countless
human beings have experienced the reality for which our hearts are longing. In
the king’s invitation to the Shulamite, I too am being solicited to join the
procession of those who have pursued Him with extravagance and passion, and my
answer is a resounding “Yes!”
Jesus
extends the same invitation to real men to come and join Him in living out this
relationship. John 1:35-39 gives the account of two disciples of
John the Baptist. These men see Jesus walking along and they begin to follow
Him. He notices, and turning to them, asks what they want. In their response we
find the poignant echo of the heart of the Shulamite, spoken by men of the
first century: “Teacher, where are You staying?”
Can you
hear the reverberating sounds of her heart-cry? “Tell me, O You Whom I
love, where do You feed Your flock?” And the incredible reality is that
on an actual day in history, at about four o’clock in the afternoon, the
Bridegroom-God Who from ages past has desired intimate relationship with human
beings—gazed upon these two men, men like me, and gave the Bridegroom’s answer:
“Come and see.” And so they followed, and their lives were never
the same.
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